Monday , June 21 2021

homophobic and moralistic images of 1980s still haunt our view of HIV – that must change



If you remember the 1980s, you will probably summon up the image of the Grim Reaper or a black tombstone when asked to think about AIDS. Those images, embedded in our collective memory by two iconic Australian and British public health campaigns of that decade, revealed how AIDS has been both an epidemic medical and cultural since it was first observed clinically in the US in 1981. In the words of American Scholar Paula Treichler, AIDS has always been partly an "epidemic of meanings."

As we commemorate another World AIDS Day and remember all those who have died, we must remind ourselves of what is still left to do to eradicate HIV. We must also remember the role culture plays in shaping our understanding of the virus and those living with it.

If we take into account the highly homophobic social context in which news of the condition first began circulating, then its cultural dimensions become all the more important. We must consider what AIDS meant to people in the 1980s and 1990s, and what HIV still means today, at a time when antiretroviral therapies are being used successfully to manage existing infections and prevent new ones.

Take, for example, these 1987 public service announcements, produced in the US for the State Health Division of Oregon:

Turtledove Clemens for Oregon State Health Division, AIDS Public Service Announcements (1987)

These videos highlight some of the key features of the publicly-funded AIDS awareness campaigns of the 1980s and early 1990s. Even though we ignored the fact that governments only publicly acknowledged AIDS years after the first known patients (homosexual men) began to die, these and other films of the time are evidence of the impact that a culture mainstream homophobic had on the way SIDA was tackled in public

Despite the fact that homosexual men had been one of the demographics most affected by the condition, these campaigns still refused to address homosexuals directly and communicate clearly to them ways in which homosexual sex could be made safer. Instead, they preferred to deal in visual metaphors and allusions aimed at an abstract general public.

Marked by a fear, on the part of the Thatcher and Reagan governments, that speaking directly to homosexuals could be seen as endorsing "deviant" behavioral homosexual behavior, the often moralistic – and publicly funded – campaigns released during the peak of the Western SIDS Crisis ignored the specific realities of those most affected by the epidemic.

Not only that, but health campaigns and news stories often played with metaphors that were not only deeply sexist and homophobic, but also inspired by the language of war. They also mostly chose to endorse celibacy or monogamy rather than educate people about risk-management and safer sex.

A fatal price

In Oregon's "Revolver" video, for example, promiscuity is posited as the ultimate cause of AIDS. Further, the penis is represented by a gun and the (infected) semen by killer bullets, associating HIV transmission, in most cases unintentional, with murder.

Or consider the image below. Published in the popular science magazine Discover, in December 1985, medical illustrations and considerations about human anatomy are used to portray the rectum as "vulnerable" and the vagina as "rugged … designated to withstand the trauma of intercourse." As a result, the article concluded "AIDS … is now – and is likely to remain – largely the fatal price one can pay for anal intercourse."

'Why AIDS is likely to remain largely a gay disease.' Illustration by Lewis Calver for Discover, December 1985.
Paula Treichler, 'AIDS, Homophobia, and Biomedical Discourse: An Epidemic of Signification.' October 43 (1987), 38.

Even in the realm of art, the earliest representations of HIV and AIDS were no less problematic. When, in 1988, American photographer Nicholas Nixon included portraits of men living with AIDS in his show Photographs of People at the Museum of Modern Art (MoMA) in New York, activists were quick to respond with rage.

In the photos, which led activist group ACT UP New York to protest against the show, emaciated bodies of sick men are portrayed in a way that could be seen as objectifying them. In one image included in the show, the subject – Donald Perham – is depicted as a "AIDS body", deprived of individuality or agency, its entire existence violently reduced by the camera to the syndrome that eventually killed him. The photograph tells us nothing about him apart from his name and the health condition that will eventually destroy him. He is portrayed as a living corpse.

A new visual vocabulary

Despite the many counter-narratives of HIV and AIDS that artists and activists have been producing since the 1980s, this visual imaginary mainstream still informs how we picture HIV today and sustains the stigma that remains associated with the virus. While many recent films and TV productions such as How to Survive Plague (2012), Dallas Buyers Club (2013), The Normal Heart (2014), or 120 BPM (2017), have been revisiting the early years of the crisis AIDS and Looking at it from afar, we need a new visual vocabulary to make sense of the virus today, at a time when treatment has made HIV a manageable and untransmittable condition.



Read more:
      How HIV became a treatable, chronic disease


Further, if AIDS became such a defining spectrum of gay men during the 1980s and early 1990s, we need to think about the ways in which gay masculinities and sexual practices are today shaped and represented in the age of therapies antiretroviral.

That is, in part, the aim of my new research project, funded by a fellowship of the Arts and Humanities Research Council, which will look at contemporary representations of masculinity in pornographic gay "post-SIDS". The hope is that it will help us to understand the ways in which the AIDS crisis and its aftermath have impacted the lives, identities, and sexual practices of gay men, rather than simply seeing it in terms of lithographs and shady creators.


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